Jeremy Bentham (1748-1832) is considered one of the founding lights of Utilitarianism, a philosophy that, as the name suggests, experiences, laws, social arrangements around assessments of utility. One of the things that makes Bentham such a polarizing figure is his willingness to call everything into question in light of his utilitarian commitments... including such long-venerated matters as poetry.
In his "Defence," Shelley is concerned about the kind of thinking that we find here, in Bentham's The Rationale of Reward:
The utility of all these arts and sciences,—I speak both of those of
amusement and curiosity,—the value which they possess, is exactly in
proportion to the pleasure they yield. Every other species of
preeminence which may be attempted to be established among them is
altogether fanciful. Prejudice apart, the game of push-pin is of
equal value with the arts and sciences of music and poetry. If the
game of push-pin furnish more pleasure, it is more valuable than
either. Everybody can play at push-pin: poetry and music are relished
only by a few. The game of push-pin is always innocent: it were well
could the same be always asserted of poetry. Indeed, between poetry
and truth there is natural opposition: false morals and fictitious
nature. The poet always stands in need of something false. When he
pretends to lay has foundations in truth, the ornaments of his
superstructure are fictions; his business consist in stimulating our
passions, and exciting our prejudices. Truth, exactitude of every kind
is fatal to poetry. The poet must see everything through coloured
media, and strive to make every one else do the same. It is true,
there have been noble spirits, to whom poetry and philosophy have been
equally indebted; but these exceptions do not counteract the mischiefs
which have resulted from this magic art. If poetry and music deserve
to he preferred before a game of push-pin, it must be because they are
calculated to gratify those individuals who are most difficult to be
pleased.
All the arts and sciences, without exception, inasmuch as they
constitute innocent employments, at least of time, possess a species
of moral utility, neither the less real or important because it is
frequently unobserved. They compete with, and occupy the place of
those mischievous and dangerous passions and employments, to which
want of occupation and ennui give birth. They are excellent
substitutes for drunkenness, slander, and the love of gaming.
http://www.laits.utexas.edu/poltheory/jsmill/diss-disc/bentham/bentham.xr18.html
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